Scott Lewis

Third Sunday in Ordinary Time (Year A) Jan. 22 (Isaiah 9:1-4; Psalm 27; 1 Corinthians 1:10-13, 17-18; Matthew 4:12-23)

Gloom and God do not go together, for God is life and light. Isaiah’s prophecy was addressed to Galilee and Samaria, who had been crushed by the Assyrian invasion and destruction of the land in 722 B.C. They had indeed walked in darkness, and this contributed to their downfall. Although they had been warned many times through prophecy, they had not heeded the calls to repentance and reform. 

Second Sunday in Ordinary Time (Year A) Jan. 15 (Isaiah 49:3, 5-6; Psalm 40; 1 Corinthians 1:1-3; John 1:29-34)

To whom is Isaiah’s prophecy addressed? Many of the prophetic texts of the Old Testament are difficult to follow, for the speaker and the addressee are often unclear. The ambiguity is at times deliberate, for a symbol can apply simultaneously to more than one person, situation or event. It appears that in this case the one given the divine mission of leading Jacob back to God was the mysterious and unnamed Suffering Servant. 

Epiphany of the Lord (Year A) Jan. 8 (Isaiah 60:1-6; Psalm 72; Ephesians 3:2a, 5-6; Matthew 2:1-12)

How do we react to heartbreak, disappointment and the disintegration of all that we hold dear? For many, the reaction is despair, cynicism and depression. The last few years have brought the world much heartbreak, disappointment and struggle. We may have experienced these things in our own lives as well. 

Mary, the Holy Mother of God (Year A) Jan. 1 (Numbers 6:22-27; Psalm 67; Galatians 4:4-7; Luke 2:16-21)

The exodus from Egypt began well. In just a few words, God revealed His intentions and high hopes for Israel. The blessing that Aaron was to give to the people called for the care and protection of God as well as God’s graciousness and peace. 

Nativity of the Lord (Year A) Dec. 25 (Isaiah 52:7-10; Psalm 98; Hebrews 1:1-6; John 1:1-18)

We all long for some good news for a change. Most are sick of the steady flow of darkness, pain and negativity that bombard us each day. What would it be like to hear some absolutely wonderful news? What would it be? 

Fourth Sunday of Advent (Year A) Dec. 18 (Isaiah 7:10-14; Psalm 24; Romans 1:1-7; Matthew 1:18-24)

God, give me a sign! How often we may have wished and prayed fervently for a sign, especially when we were in a desperate situation. 

Third Sunday of Advent (Year A) Dec. 11 (Isaiah 35:1-6a, 10; Psalm 146; James 5:7-10; Matthew 11:2-11)

Should we blame God for the dark and frightening state of the world? People tend to do that in one way or another. Either they blame God for “allowing” negative things to happen and then reject God, or they accuse God outright of being the perpetrator. 

Second Sunday of Advent (Year A) Dec. 4 (Isaiah 11:1-10; Psalm 72; Romans 15:4-9; Matthew 3:1-12)

The prophecy from Isaiah does not describe anyone we have ever met, or the sort of person seen in the media. Although a descendant of King David, the figure seems to be from another world far above our own. He represents humanity’s hope and dream for millennia — someone who will put the world right. The saviour figure is one who is wise, just, righteous in judgment, incorruptible and filled with understanding and knowledge of God. 

First Sunday of Advent (Year A) Nov. 27 (Isaiah 2:1-5; Psalm 122; Romans 13:11-14; Matthew 24:37-44)

Some visions are glimpses into the future, while others reflect deep longing and hope. We begin our journey through Advent with both a sense of hope and a bit of anxiety about our world. 

Christ the King (Year C) Nov. 20 (2 Samuel 5:1-3; Psalm 122; Colossians 1:12-20; Luke 23: 35-43)

When and where was David anointed king of Israel? Take your pick — Scripture reports three events, in 1 Samuel 16:13, 2 Samuel 2:4 and 5:3. We could go through all sorts of tortured explanations in an attempt to harmonize the text, or we could accept the more likely reason: they represent three separate traditions regarding his rise to power. Regardless of the explanation, the mere fact of having a king represented a step backward for Israel.