The apostolic exhortation "Dilexi Te" ("I Have Loved You") on the Church's love for the poor, "is Pope Leo's document. It is the magisterium of the Church," despite being begun begun by Pope Francis, said Cardinal Michael Czerny.

The Canadian cardinal, prefect of the Dicastery for Promoting Integral Human Development, presented the exhortation at a Vatican news conference Oct. 9, the day it was published.

Asked what percentage was completed by Pope Francis before his death in April and what percentage Pope Leo added, Czerny responded, "It is 100-per-cent Francis, and it is 100-per-cent Leo."

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"No new Pope starts with an empty desk and a clear agenda," he told reporters. "We always receive from our predecessors, and we always hand on to our followers."

Given that some pundits have already claimed that Pope Leo speaks more about Jesus and less about politics than Pope Francis did, the cardinal also was asked whether it is valid to say Pope Francis addressed poverty from a political point of view and Pope Leo in the exhortation is addressing it from a theological perspective.

"The distinction is valid in the sense that there are emphases, which one can read, one can compare texts, but it's not very helpful and it's not very true," he said. "Pope Leo is making things more explicit that Pope Francis left less explicit, and we could say vice versa.

"The richness, the wealth, the beauty of this exhortation is certainly matched by the richness, wealth and beauty of the things that Pope Francis said and did and published. But you will never find a way of putting this on scales and say, 'Oh, Francis is more social and Leo is more theological.' You're not going to get anywhere with that."

When talking about the Christian obligation to help the poor and decrying the injustice of the global market system — points repeated in Pope Leo's exhortation — Pope Francis was accused of being communist or Marxist. Czerny was asked if the same would happen to Pope Leo.

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"Pope Francis always thought that the attacks were a sign that he was actually doing something," he said, so it is not something to be worried about.

And anyway, the cardinal said, the accusations "say much more about the person who is using the label" than they do about the Pope.

Cardinal Konrad Krajewski, prefect of the Dicastery for the Service of Charity and papal almoner under both Pope Francis and Pope Leo, said the popes are simply saying what the Gospel says, "so we will have to accuse Jesus" of being a communist or Marxist if that's what advocating for the poor is.

The exhortation "is not throwing stones at somebody," but it is looking at the world and saying there are unjust people and unjust structures hurting the poor, who are loved by God and the Church, Czerny said. "It's inviting us to take responsibility for our choices and our options. That is what the Gospel does, and that is what this does."

Krajewski said Pope Leo has asked him to keep doing what he was doing under Pope Francis, which is spending all day, every day giving concrete assistance to the poor.

"We are Pope Leo's emergency room; we are the ambulance that is always ready to go to help the needy in his name," the cardinal said.

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"What did Jesus do all day? He went out early — we know this — and from morning to night, he looked for people who needed Him," Krajewski said. "He did not set up an office with visiting hours from 4 to 6 p.m. saying, 'Come to me then and I will help you.' No, that did not exist. He went out looking for people — those who needed his help: the suffering, the unfortunate, the sick, the beaten, the marginalized, the refugees — and He healed them immediately, the same day."

Fr. Frédéric-Marie Le Méhauté, provincial of the Franciscan friars in France and Belgium, told reporters that Pope Leo calls on all Christians to get over their unease with the poor. The poor are not simply "a problem," he said. As the exhortation insisted, they are family, "they are 'ours,' brothers and sisters to welcome because God himself chose them first."